
Job · LSG
Job
27
Texte bibliqueVoix de synthèse (IA)
Job prit de nouveau la parole sous forme sentencieuse et dit: Voir aussi: Nombres 23:7Job 29:1Nombres 24:15Dieu qui me refuse justice est vivant! Le Tout-Puissant qui remplit mon âme d’amertume est vivant! Voir aussi: Job 34:52 Rois 4:27Nombres 14:21Aussi longtemps que j’aurai ma respiration, Et que le souffle de Dieu sera dans mes narines, Voir aussi: Genèse 2:7Job 33:4Isaïe 2:22Mes lèvres ne prononceront rien d’injuste, Ma langue ne dira rien de faux. Voir aussi: Job 13:72 Corinthiens 11:10Job 6:28Loin de moi la pensée de vous donner raison! Jusqu’à mon dernier soupir je défendrai mon innocence; Voir aussi: Job 2:9Job 13:15Proverbes 17:15Je tiens à me justifier, et je ne faiblirai pas; Mon cœur ne me fait de reproche sur aucun de mes jours. Voir aussi: Job 2:3Actes des Apôtres 24:161 Jean 3:20-21Que mon ennemi soit comme le méchant, Et mon adversaire comme l’impie! Voir aussi: Daniel 4:191 Samuel 25:262 Samuel 18:32Quelle espérance reste-t-il à l’impie, Quand Dieu coupe le fil de sa vie, Quand il lui retire son âme? Voir aussi: Matthieu 16:26Job 8:13Job 11:20Est-ce que Dieu écoute ses cris, Quand l’angoisse vient l’assaillir? Voir aussi: Jérémie 14:12Proverbes 1:28Isaïe 1:15Fait-il du Tout-Puissant ses délices? Adresse-t-il en tout temps ses prières à Dieu? Voir aussi: Psaumes 37:4Job 22:26-27Habacuc 3:18Je vous enseignerai les voies de Dieu, Je ne vous cacherai pas les desseins du Tout-Puissant. Voir aussi: Psaumes 71:17Isaïe 8:11Job 4:3-4Mais vous les connaissez, et vous êtes d’accord; Pourquoi donc vous laisser aller à de vaines pensées? Voir aussi: Job 21:3Job 19:2-3Job 16:3Voici la part que Dieu réserve au méchant, L’héritage que le Tout-Puissant destine à l’impie. Voir aussi: Job 20:19-29Isaïe 3:11Job 15:20-35S’il a des fils en grand nombre, c’est pour le glaive, Et ses rejetons manquent de pain; Voir aussi: Deutéronome 28:41Luc 23:29Job 20:10Ceux qui échappent sont enterrés par la peste, Et leurs veuves ne les pleurent pas. Voir aussi: Psaumes 78:641 Rois 16:3-41 Rois 21:21-24S’il amasse l’argent comme la poussière, S’il entasse les vêtements comme la boue, Voir aussi: Zacharie 9:3Matthieu 6:19Job 22:24C’est lui qui entasse, mais c’est le juste qui se revêt, C’est l’homme intègre qui a l’argent en partage. Voir aussi: Proverbes 13:22Ecclésiaste 2:26Proverbes 28:8Sa maison est comme celle que bâtit la teigne, Comme la cabane que fait un gardien. Voir aussi: Job 8:14-15Isaïe 1:8Isaïe 51:8Il se couche riche, et il meurt dépouillé; Il ouvre les yeux, et tout a disparu. Voir aussi: Job 24:24Psaumes 58:9Jérémie 8:2Les terreurs le surprennent comme des eaux; Un tourbillon l’enlève au milieu de la nuit. Voir aussi: Job 15:21Job 18:11Job 20:23Le vent d’orient l’emporte, et il s’en va; Il l’arrache violemment de sa demeure. Voir aussi: Psaumes 11:6Psaumes 83:15Job 21:18Dieu lance sans pitié des traits contre lui, Et le méchant voudrait fuir pour les éviter. Voir aussi: 2 Pierre 2:4-5Ézéchiel 5:11Job 11:20On bat des mains à sa chute, Et on le siffle à son départ. Voir aussi: Lamentations 2:151 Rois 9:8Proverbes 11:10
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
Réflexions
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Notes · Haydock (1859, domaine public)Notes : 16
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Job 27:1
Ver. 1. Parable: speaking in a figurative poetic style, Num. xxiii. 7. Job grants that God generally punishes the wicked, but he maintains that he also chastises the just; and hence admonishes all to revere his judgments and wisdom, and to decline from evil; which truths must always subsist, whatever my be the conduct of Providence. C. --- Parables do not always imply similies, but sometimes pithy, and profound sentences, spoken by the wisest men.
↑ 1Job 27:2
Ver. 2. Judgment. Chal. "my rule of judging." Sept. "Live the Lord, who hath judged me thus."
Sym. "hath despised my judgment." The expression seems very harsh, and may be one of those which God blames. C. xl. 3. E. C. --- Yet we shall examine that point later. C. xlii. H. --- He may only mean that he is so well convinced of his innocence, that he calls God to witness it, (C.) and adores his ways, (H.) in not permitting him to appear before his tribunal, (C.) to justify himself; (M.) so the he is abandoned to the rash judgments of others. C. xxxiv. 5. Isaias (xl. 27.) and Sophonias (iii. 15.) speak in similar terms. C. --- God deferred passing sentence, for Job's greater trial. W.
↑ 2Job 27:3
Ver. 3. Nostrils: while I live. H. --- Gen. ii. 7. Ezec. xxxvii. 14. C.
↑ 3Job 27:5
Ver. 5. Till. Never will I abandon this path, (H.) nor will I yield to your reasons, (C.) or cease to defend myself. M. --- It would have been contrary to justice and charity, (H.) as well as to truth, to confess a false crime. W.
↑ 5Job 27:7
Ver. 7. Enemy, or opponent. Heb. "my enemy shall be," &c. H. --- In effect, those who maintained the contrary to what Job taught, favoured the cause of impiety, as they represented God never punishing his servants, &c. (C.) which is contrary to experience; (H.) though it was not so evident at that time.
Houbigant. --- Job is so far from thinking riches a proof of sanctity, that he rather would wish his enemy to have them, (M.) as they are too frequently an incentive to sin. H.
↑ 7Job 27:8
Ver. 8. Soul, in death: What will it profit? &c. Mat. xvi. 26. All this proves demonstratively another world. C.
↑ 8Job 27:9
Ver. 9. Him. Like Antiochus, the wicked pray only through fear of punishment, and their request is therefore rejected. 2 Mac. ix. 13. M.
↑ 9Job 27:11
Ver. 11. Hand, or grace of God. --- Hath, how he acts, and with what design. C.
--- Quid disponat Deus. S. Aug.
↑ 11Job 27:13
Ver. 13. Portion. This you have repeatedly asserted; and (H.) I acknowledge it is generally, but not always, the case. C.
↑ 13Job 27:14
Ver. 14. Bread. Sept. "if they grow up to manhood, they shall beg." Ps. xxxvi 25. H.
↑ 14Job 27:15
Ver. 15. In death; without honour. Sanctius. --- Weep for him. Sept. "his widows no one shall lament, or pity." H. Ps. lxxvii. 63. M.
↑ 15Job 27:18
Ver. 18. Moth. Heb. "as the polar star." Jun. --- But the Chal. &c. translate with the Vulg. which agrees better with the latter part of the verse. The moth devours another's property, like the wicked man, who lodges commodiously, though not at his own expense. --- Keeper of a field, or of a vineyard. C. ---
Sept. "His house has slipt away like a moth, and what he has kept ( or his riches) like a spider." H. --- The moth demolishes its own house, and is then disturbed, (M.) or thrown with the rotten wood into the fire.
↑ 18Job 27:19
Ver. 19. Nothing. His riches are all left behind! The men of riches have slept their sleep, and have found nothing in their hands. They awake as from a dream, (C. xx. 8. H.) and then they form a true estimate of things. M. --- God chiefly punishes the wicked in death. Ps. lxxv. W.
↑ 19Job 27:20
Ver. 20. Night. Darkness often denotes disgrace and misery.
↑ 20Job 27:22
Ver. 22. And he (God) shall, or Sept. the wind, (C.) "shall fall upon him." H. ---
Flee. Yet he will not escape, (M.) though he flee with all expedition. H.
↑ 22Job 27:23
Ver. 23. Place. God having waited patiently a long time, at last displays the effects of his indignation, with a sort of contempt. Prov. i. 26. Ezec. v. 13. C. Ps.
ii. 4. M. Pineda. --- Every passenger who shall witness his fall, and his now abandoned place, shall also testify his approbation. H.
↑ 23Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences